How Values of Property Differ

Urban and Rural: Lifestyles Clash Over Differing Views of Open Space


By Susan J. Duncan, Guest Writer, 11-27-07

The urban and rural definitions of property and open space are colliding in the West. These differing definitions and lifestyles of rural and urban are fragmenting each other. Susan Duncan discusses if the current understanding between the urban and rural will allow both to maintain and to survive on the landscape of the West. -Editor’s note

Open space and planning issues have brought forth the differences between our rural land-based culture and our mobile urban opportunity-based culture. (As I describe these lifestyles, remember these are both extreme stereotypes. Many people are hybrids of the two, including me.)

In a land-based lifestyle, the land is the only asset. This asset requires enormous commitment and deep family and community bonds to hold it together. The farm/ranch is not only home, but a livelihood, the family’s 401K and the keeper of the family heritage. The family business requires its members be on call 24 hours and 7 days a week.

The assets in an opportunity-based urban lifestyle are more diversified. The family home is an expendable asset, to be sold whenever opportunity calls for another move. Livelihood is based in a separate office, store, or business unrelated to home. The 40lK follows the job. Family heritage is a photo album and some artifacts, all portable. Work is 40 hours and 5 days a week leaving time for recreation.

Because of the demands of a land-based lifestyle, recreation is combined with work. Family, friends, and neighbors come together to gather cows, brand, shear, vaccinate. These seasonal jobs grow into a traveling potluck. A get-away vacation is a trip to a convention or a livestock show in Billings or Denver to talk business or show stock, while grandparents or hired help hold the fort at home. Recreation is based at home within the family and community. Many farm families believe their farm is the most beautiful place in the world.

In an urban opportunity-based lifestyle, recreation occurs away from home – sports, hiking, rafting, skiing, hunting, or going out with friends. Always on the move, to this group recreation isn’t just play. It is serious business.

In a land-based lifestyle, family ties and community are one in the same. Since members of this group don’t move around much, their friends represent lifetime and multi-generational relationships. Local genealogy is the fabric of acceptance and credibility in small town and rural life. Gossip often begins as, “I heard Mary Gump got married last week.” (Blank stares all around.) “You know Mary, she’s Phyllis Winters’ daughter by her first marriage. They used to live on Dry Creek.” (Nods and smiles all around.)

One of my mail route patrons asked (sarcastically), “How long have you been doing this?” “Seventeen years,” I replied. After I told him I knew my predecessor, Bobbie and her predecessor, Les and the names of my farmer neighbors, everything was okay. He had placed me in the genealogical pantheon.

Participants in a land-based lifestyle expect to know the life history of everyone they meet on the street in town. They prefer to “trade” with businesses and people they know, like a local pharmacist rather than mail order or Costco, even if it costs more.

As the valley fills with new people who don’t share this lifestyle, the ties that bind the rural world together are fragmenting.  Going to town means being caught up in the hustle bustle of strangers, rather than friends. They know and trust fewer shopkeepers. They feel more and more alienated in their own hometown.

None of this bothers opportunity-based urbanites. They have friends but if they move on they expect to make new friends. They don’t expect shopping to be a socially bonding experience. They don’t care if they know the clerks and the owners. They look for product and price.

For those in a land-based lifestyle, protecting property values is a matter of survival. Property values determine if they can keep their home and lifestyle, if they can get operating loans to farm, if they can protect their retirement assets for themselves and succeeding generations. They distrust government involvement in these issues. They trust market forces to make things come out right.

The home, livelihood, 401K,and family heritage of those in an urban opportunity-based lifestyle are not threatened as much by property values. The threats are in the cost of sprawl, in increased taxes for services, and degradation of the quality of life through loss of open space. They see government intervention as beneficial for the common good.

They propose solutions that cost them nothing but require sacrifices for land-based citizens. They resist putting a dollar value on the open space and wildlife habitat that farmers provide free. They resist paying a living wage to farmers for food. They demonstrate how little they know about the dynamics of agricultural business when they propose permanent conservation easements as the best way to save working farms as open space.

Would they voluntarily reduce the value of their collateral for business loans and their 401K, to save open space? Could their business survive if they froze it in time (as a quaint, museum piece) so it could not adjust to changing business conditions? That’s what they expect farmers to do by putting their land in conservation easements.

Both cultures recognize the value of land. Both care about the value of their own property. It IS about money, but NOT greed. If the farm is not economically viable, farmers lose their home, lifestyle, livelihood and fall into bankruptcy. Or, they can sell out to a developer to pay debts and cash out their 401K but lose their hope of passing on their heritage to future generations – a traumatic soul searching experience, either way.

The rural culture loses. The urban culture loses – open space, wildlife habitat, rural character, historical continuity. Sprawl continues. Taxes for services go up.

Nothing will save this from happening until both sides realize how interdependent they are and work together to resolve their differences in constructive ways.



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Comments

By Rose Mary, 11-27-07
By Michael, 11-28-07
By Susan Duncan, 11-28-07
By Dave Skinner, 11-28-07
By Ada Montague, 11-29-07
By Wildman, 12-06-07
By Rose Mary, 12-06-07

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