Wilderness: The Next Step
By Christian Probasco, 8-05-09
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A few weeks ago I received an e-mail from the Southern Utah Wilderness Alliance (SUWA) crowing about its victory with the Omnibus lands bill.
“Future generations,” read the e-mail, “will be grateful as they splash through narrows in Doc’s Pass, watch a desert tortoise in Beaver Dam Wash or gaze open-mouthed at the view from Canaan Mountain.”
No false modesty here: SUWA takes credit for a narrows in the earth, a life form and a spectacular view. And they presume to speak for future generations, most of whom, I’m convinced, if SUWA had its way, would not be allowed anywhere near the narrows, the pass, the wash, the turtle or the mountain.
The next, inevitable step for the organization will be to try, again, to push the Red Rock Wilderness Act through Congress.
“Gains of this magnitude,” read the e-mail “will only come through bold action and extraordinary effort. And with your help, we will prevail.”
Fortunately, they can’t count on my help. In fact, I’m opposed to the Red Rock Wilderness Act.
I drive a Jeep. To SUWA, I am a convenient enemy. To off-roaders and rural Utahans, and quite a few of the non-rural variety, SUWA is an inconvenient enema. They are tired of playing SUWA’s scapegoats. And they are tired of SUWA’s brand of B.S.
SUWA says most of the “proposed (?) RS 2477 ‘highways’ (in southern Utah) are not highways, but instead are remote jeep trails, dry desert streambeds, even cow paths. They do little, if anything, to meet reasonable transportation needs, yet wreak havoc on public and even private lands.” But the original meaning of “highway,” was any path, way or trail across the land. “Highway robbers” did not waylay automobile commuters; they robbed stagecoaches and travelers on horseback. Also, it’s not up to SUWA to decide what constitutes a “reasonable transportation need,” firstly because there’s nothing reasonable about SUWA and secondly because they have a bias against roads, even ancient roads, which traverse and/or dead-end into terrain possessing or even potentially possessing what they would consider “wilderness characteristics.” Four-wheelers might utilize them to reach a good view or a ghost town, Indian ruins, unique geological features or a panel of petroglyphs. SUWA, however, does not allow that off-roaders might be motivated by the same desire to explore southern Utah’s beautiful landscapes which is evinced by many of their own members.
On their website, SUWA says “Roads open adjacent lands to destructive off-road vehicle use, with losses of archaeological sites, wildlife habitat and water quality, not to mention lost peace, quiet and natural beauty.”
But “destructive” compared to what? The many-scales-of-magnitude-greater erosion of the landscape into forms eliciting the “open-mouthed” admiration of future SUWites? One gully-washer in southern Utah visits ten-thousand times more erosive “destruction” on the landscape than all the off-road traffic that has ever traversed it. And pedestrians have surely looted just as many archaeological sites, massacred just as much wildlife and pissed in as many rivers as the off-road crowd. What they are objecting to here is people having access to their own land. The argument could be applied equally well to hikers’ trails, and I don’t doubt it eventually will.
SUWA says, “Thousands of new roads across public lands create a management nightmare for BLM, Forest Service and National Park Service managers.” But the real nightmare for public lands managers is the constant threat of lawsuits from environmental groups like SUWA. It’s not much of a stretch to say “our” public lands are managed by environmentalist lawyers who don’t like the way ‘our’ government agencies operate, except when those agencies cave in to their demands. And there is no controversy over “new” roads because nobody is asking that recently constructed ATV trails be officially declared “roads.” What SUWA means by “new roads” are old roads, paths and Jeep trails recognized as legitimate under the Federal Land Policy and Management Act of 1976 (FLPMA).
Lest you believe that SUWA will be satisfied with the 9.4 million acres of land it is asking be locked up by the Red Rock Wilderness Act, here’s an excerpt from Pulitzer Prize winner Wallace Stegner’s introduction to Wilderness at the Edge, the 1989 Utah Wilderness Coalition’s compendium of “wilderness quality” land in our great state, which SUWA describes as “the definitive description of the original citizens’ proposal for Utah wilderness”:
“Once, in the 1930s, Harold Ickes and others were proposing that almost all of southern Utah be made into one vast national park. That never came to pass; if it had, I suspect that the southern Utah economy would be stronger than it is now, and the wilderness would be more intact. But the 5.7 million-acre proposal of the Utah Wilderness Coalition is the closest thing still available. It is not a wish-list concocted by insatiable environmentalists. It is actually a true inventory of what is left, the precise thing that the BLM was instructed to prepare.”
And now, 20 years later, when the number of off-road recreationists has increased four-fold by SUWA’s own reckoning, “scaring” the landscape with their tracks, they have somehow discovered 3.7 million more acres of land “with the imprint of man’s work substantially unnoticeable,” as required by the Wilderness Act. Huh?
The fact is, we are dealing with “insatiable environmentalists.” Or more properly, the pawns of billionaires with their own environmentally-unfriendly big-business agendas, posing as environmentalists. If they and their friends in Congress who want to punish Utah for being a red state got the 9.4 million acres they were after, they would want another 9.4 million and another after that. SUWA stays in business, and garners donations, both big and small, by manufacturing endangered wilderness. That’s their product.
(BTW, Wilderness at the Edge makes an excellent backcountry road guide, with dozens of cherry-stemmed routes through supposed wilderness areas. I heartily recommend off-road enthusiasts obtain a copy if they can get their hands on one.)
Now I’ll explain my own philosophy, again, just to head off lazy criticism. I’m a scofflaw. Though I drive an off-road vehicle, I don’t set out to build “new roads” and I try not to run over cryptogams (a term which a quick web search will show is actually cladistically polyphyletic; the proper scientific name is “living brown crud you shouldn’t step on”), archaeological sites, backpackers or endangered species. Except for the Kanab ambersnail. I would drive a hundred miles out of my way to squash a Kanab ambersnail. I don’t know why.
I’m tired of the simplistic argument that as an advocate of motorized travel, I’m somehow also representative of a right-wing conspiracy whose aim is to “pave every square inch” of undeveloped land in the nation. In fact, I’d prefer less pavement and less development.
I recall during a book fair I attended a few years back at Westminster College in Salt Lake City, an environmentalist author pausing in his reading, leaning towards his small audience and confiding to us in a conspiratorial tone that he didn’t believe people should be allowed into the open country beyond the cities “unless they had the right attitude towards it.” And who, I wondered, would decide what the “right attitude” was? The government?
My fear, again, is that at some point we the people who need (not just want) to escape the confines of their civilization, will have to pay for a permit and undergo a battery of psychological tests to qualify for the privilege of visiting the frontier lands they had once been told belonged to the public at large. It will be a sort of combination profiling-Fee-Demo right at the city’s edge. At which same point a certain segment of the population will go insane. There will be rioting in the streets. Fires will be set. There will be human sacrifices, dogs and cats lying together…mass hysteria.
Or maybe the nation’s undomesticated human population will have been imprisoned or killed off by then.
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Comments
Your tone and article are both unfortunate. Perhaps you could identify a few specific routes that you believe should not be included in wilderness. This would at least give readers a chance to understand where your real differences with SUWA exist.
As your commentary currently stands, all we are left to infer is that you are angry; that you fear that SUWA will never stop asking for wilderness; and that you actually have no problems with SUWA's wilderness proposal since you enjoy driving the boundaries and cherry-stem routes described in "Wilderness at the Edge."
Personally, I find your flippancy off putting and rather juvenile. Your argument that pedestrians cause just as much damage to things such as archeological resources is contrary to documented research showing that as road access increases so does looting (see, for example, Steven R. Simms's "Cultural Resource Investigations in Southeastern Utah to Aid in the Assessment of Archeological Vandalism," 1986). Likewise for wildlife, poaching increases when road access increases (see, for example, E.K. Cole et al., "Effects of Road Management on Movement and Survival of Roosevelt Elk," 1997).
Finally, your argument that because natural events cause erosion and destruction you now have license to wreck your own brand of environmental destruction strikes me as puerile. It sounds a little bit like a child arguing that since his younger brother will surely fall off his bike some time and get hurt why can't the older, stronger sibling beat him up, since he will get hurt either way.
Sorry, but you have lost me on this one. Next time, please try raising the level of your commentary to something that might more closely approximate dialogue or discourse.
Is newwest.net that hard up for content?
Matt: Your criticism sounds contrived to me. Since you have nothing but contempt for my “witticisms” (I put the quotes there for you), why don’t you hurry up and not read my blog anymore?
Liz: At least you are arguing something, so I’ll try to give you an honest answer. On second thought, I’d have to write several more blogs and it’s now 1:15 a.m. and I have to be back at work at 6. So, in short, I’m just as tired of being forced off land that was supposed to be mine and yours and ours and my children’s and so on, due to someone else’s bad behavior, as you probably are of seeing a fresh ATV track right over your favorite patch of endangered Deseret Milk-Vetch/archeological site/back yard.
I’ve just described SUWA’s business model as manufacturing endangered wilderness. They have no more interest in making “reasonable” compromises with ranchers, miners, mountain bikers, off-road enthusiasts, etc. than members of the Center to Prevent Handgun Violence would have in sitting down with gun owners to hash out their differences. SUWA needs greedy oil companies, naughty off-roaders and expiring species to further their agenda, which is to keep everyone but themselves and the special people they like confined in cities. But I don’t need SUWA. So here’s my reasonable solution: SUWA can go far, far, away—to a distant galaxy for all I care--and I, and many other people, will be happier.
Rancher: Most people who drive off-road are not contemptuous of anything except people who really believe that most people who drive off-road are contemptuous of the environment. And the Dutch.
Mikey s.: Where do you want to start? Do you want me to include endangered historical roads or ones that have already been closed? Salt Creek, Factory Butte, Behind-the-Reef, Granite Canyon, Tom’s Creek, Paria Canyon…Your question is analogous to asking an old river guide which particular side-crevice of Glen Canyon he believes shouldn’t have been flooded.
I’m sorry my tone is so unfortunate. I will work on my unfortunate tone. What are you talking about?
Whether I “fear that SUWA will never stop asking for wilderness” is immaterial. SUWA will never stop asking for more wilderness. My fear has nothing to do with it. I would have no problem with SUWA’s literature if it was merely informative. It isn’t.
Next: please send copies of both publications you mentioned to my boss, Courtney Lowery, at New West Network, P.O. Box 9107, Missoula, MT 59807. I’ll ask her to forward them to me. Then I’ll pick them apart. Then I’ll get back to you. I could also use a research position with any college or university so I can be paid to write papers supporting academic positions which might lead to grants to myself or my colleagues from foundations with an interest in furthering their own agendas. Oh forget it: just send me lots of money so I can spend all day and night refuting obscure academic literature on a point-by-point basis.
Who said I was wrecking (wreaking?) anything? You said I was wrecking something. Petitio principii. My argument is that I wrecked nothing that would not be infinitely more wrecked by Mother Nature. Any amount (of wrecking on my part) divided by an infinite amount (of wrecking by nature) equals zero. Therefore I have wrecked and can wreck nothing.
However, let’s use your analogy, while putting the various elements in an accurate perspective. The older brother pulls a loose thread from his sibling’s sweater just before the sibling slides his bike off a cliff into the mouth of an industrial tree mulcher feeding its product into a plasma furnace.
Have I raised the level of commentary for you?
I am a fair-weather hiker, with limited 4-wheeling experience, mostly on intermediate roads in a jeep. If I had my way, some of our magnificent lands here in Southern Utah, that (yes) the whole country seems to co-own with us, should be totally closed off to anyone, because us humans don't respect the nature that we are a part of. We act like it is our right to dominate it. There would be places where even us annoying humans can't go (by any method) and tear up the fragile desert soil crust that provides food, water, and shelter to anything that grows around here. It is the most important thing living out here in the desert and the silly tourists from not just the east but even locals from SLC don't know a thing about it's importance.
Did you know that spadefoot toads burrow under sand to wait for the next rain, and start emerging when they feel the vibrations of thunder? Guess what a jeep feels like: a vibration of thunder. Do my feet feel like that? How about if 10 of us are out hiking? Does that trigger the toad to climb to the surface and look for a mate and lay eggs, only to have them dry out and die if it doesn't rain? If I'm gonna kill toads, I want to do it on purpose and knowingly, not out of ignorance.
If there were only 100,000 people living in this state, and only 100,000 people visiting it, some in jeeps, some on foot, some on horseback, some on bike, some in canoe, and some doing all of the above, then it wouldn't matter what happens out there. But the fact is, there are too many of us. So be quiet and accept the laws that keep us from being stupid humans, or stop procreating and encourage all your friends to do the same, and then maybe in a few generations there will be FEW enough of us that we can do whatever we want.
-Sarah
I am a fair-weather hiker, with limited 4-wheeling experience, mostly on intermediate roads in a jeep. If I had my way, some of our magnificent lands here in Southern Utah, that (yes) the whole country seems to co-own with us, should be totally closed off to anyone, because us humans don't respect the nature that we are a part of. We act like it is our right to dominate it. There would be places where even us annoying humans can't go (by any method) and tear up the fragile desert soil crust that provides food, water, and shelter to anything that grows around here. It is the most important thing living in the desert and silly tourists from not just the east but even locals from SLC don't know a thing about it's importance.
Did you know that spadefoot toads burrow under sand to wait for the next rain, and start emerging when they feel the vibrations of thunder? Guess what a jeep feels like: a vibration of thunder. Do my feet feel like that? How about if 10 of us are out hiking? Does that trigger the toad to climb to the surface and look for a mate and lay eggs, only to have they dry out and die? If I am going to kill toads, I want to do some purposely and knowingly, not out of ignorance.
If there were only 100,000 people living in this state, and only 100,000 people visiting it, some in jeeps, some on foot, some on horseback, some on bike, some in canoe, and some doing all of the above, then it wouldn't matter what happens out there. But the fact is, there are too many of us. So be quiet and accept the laws that keep us from being stupid humans, or stop procreating and encourage all your friends to do the same. Then maybe in a couple generations there will be FEW enough of us that we can do whatever we want.
-Sarah
Thanks for responding. If you read SUWA literature, you’ll quickly find that the organization doesn’t believe rural Utahans should be involved in any decisions pertaining to federal lands within the state’s boundaries.
Please clarify what you mean by “us humans” and “us annoying humans.” Are you annoyed by all humans? Do you not respect “the nature that (you) are a part of”? Do you “act like it is (your) right to dominate nature”? If you do, (and then you don’t), you’ve disproved your own point through your own shining example. Or were you speaking on behalf of all humans? Why would you presume to speak for everybody? Don’t you think that’s a bit arrogant of you?
Please stop bludgeoning me and other off-roaders with your spadefoot toads. We are tired of hearing about the spadefoot toads. You are driving more species to extinction simply by living in the West and drawing electrical power to surf the web, and by consuming foodstuffs and other resources than I ever did roaming about the earth in my ancient and now moderately fuel-efficient Jeep.
Sarah, I’m afraid I can’t accept the laws that keep people from being stupid humans. Because laws never made anybody smarter or stupider; they just make them less free. And I also find it hard to stomach the proposition that I should allow totalitarian ignoramusi to decide what my relationship with nature should be or where I may or may not travel. So sorry.
What did you expect? How dare you not be exactly like the politically correct in thought and deed? How dare you express even the tiniest amount of sarcasm against those so pure of heart and environment? You should be banned from the temple, you heretic.
Seriously, it's kind of amusing to notice that Mike Matz and Ken Rait, both of whom I think used to work at SUWA, and demanded the 5.7 million acres or whatever the latest total might be in Hinchey's latest iteration, are now counting out the beans for Pew Trust and its incremental campaign to eventually grab it all.
Same goal as the NREPA-niks, just more money and patience.
And Skinner, I'm not annoyed at hearing sarcasm or a different viewpoint, I'm just amazed at how effective the intellectual lardass community is at proving their stereotype everytime they try to explain why their exhaust and tracks and senseless petroleum burning belong on public land that's obviously far better off without them.
I seems like Christian's never taken a look around and realized that there's other people, critters and stuff out there affected by his actions. If he ever did, he'd notice that almost none of us are better off for his tooling around on his little putt-putt.
Come on guys. There's others kids on this playground. When someone's actions affect others, some of us will get pissed off and do something about it. Although I'm not a member of SUWA, if they're infringing on your opportunities to clutter and mess up the landscape on a senseless "fun" machine, well I imagine they're doing something right.
So, if you can't fathom why someone would want to go exploring the outdoors in a Jeep, then he must be engaging in "senseless" petroleum burning. And SUWA should put an end to it.
Come on, elkamino! That would be a strong argument if you were an omniscient deity, which I'm guessing, from your poor grammar, you ain't. Or if we were living in the totalitarian state of your dreams.
Looks like the rest of your response is just an attempt to turn my rant on its head with reversified logic. My argument is that SUWA is infringing on the right of everyone who doesn’t agree with its narrow ideology to enjoy the outdoors in his own fashion.
What I am asking, elkamino, is that the poor, wretched misfits desirous of escaping from the civilized confines of the city into open western landscapes, whether by Jeep, ATV, moped or other putt-putt, horse, bicycle or foot, not be subject to a shibboleth of ideological purity administered by progressivistic, ignoravistic, moralistic dipswitches such as SUWA.
And SUWA’s actions do affect me, and many millions of others who have similar objections, which is why I am getting pissed off and doing something about it. Did you miss that?
I’ve figured out a way for you to save time and feeble efforts in the future. You write, “I'm all about listening to differing views” followed by “I'm just amazed at how effective the intellectual lardass community is at proving their stereotype everytime they try to explain why their exhaust and tracks and senseless petroleum burning belong on public land that's obviously far better off without them.”
Much better to write, “I’m all about listening to differing views, as long as they jibe with my own fascistic belief system or they can be falsely paraphrased into a simplistic, stereotyped parody of what I wish their author intended to say.”
http://rs-2477.org
II have spent the last three years, or 5,760 hours, in research of approximately 500 manuscripts, books and maps in order to completely dissect the road law known as RS-2477. I have reduced this research to a narrative form that runs between, and explains connections to, the many sources I have reviewed.
The narrative moves through the history of RS-2477 and its predecessors for a period of 1,000 years.
To begin my conquest I first sought to find who created RS-2477 itself and discover the reasons behind its creation. I first looked through the Congressional Record and then to other resources to support and provide background for what I found in the Record. From there I tracked the RS-2477 and its predecessors to the well-known debate over land and roads that resulted, in part, in the civil war. The debate of 1830 between Daniel Webster and Robert Hayne in Washington, DC was settled in 1865 at Appomattox in which General Robert E. Lee, commander of the forces backing Robert Hayne’s side, signed an unconditional surrender to General Ulysses S. Grant, commander of the forces backing Daniel Webster. Where did Daniel Webster get his reading of the constitution?.
I was compelled to look further back to 1066 and the conquest of William the Norman king over King Harold the Anglo-Saxon. His claim was to the title of all conquered lands, from that date the underlying title has belonged to the protector.
In the Constitution the protector is, “We the people”. William was the ‘Eminet’ over his ‘Domain’ and in the US, WE THE PEOPLE are the ‘Eminet’ over our ‘Domain’. The key words in all these laws is the statement, “ FOR PUBLIC USE”.
The book I have assembled is the best and clearest examples of court cases and diagrams available in the first fifty years of the application of the RS-2477 and it’s predecessor, the territorial law.
Note: The spelling ‘Eminet’ as recorded in 1541 A.D.
I guess that's where we differ because I think liberty is actually a great thing to be a proponent of. But I'll tell you what: send me your address and I'll get a real Jeep and turn your front yard into my personal play area.
Chip;
I can't wait to see the book! What you've got posted did indeed provide me w/ some interesting info. but you kinda lost me near the end.
go to this site http://rs-2477.org
and down load the narrative